exWitch Australia
Glossary of Wiccan, Neo-Pagan and Occult Terminology


The society was formed in September 1875.   Its co-founders were Henry Steele Olcott and William Q.   Judge.   Its secretary was Helena P. Blavatsky who was the actual instigator of the organization.

Its name was furnished by Charles Sotheran who was of independent means, a Freemason, a Rosicrucian, and a student of the Kabbalah.   Sotheran looking through a dictionary, found the word 'Theosophy', a word that was unanimously agreed on at the next meeting because it seemed to express Esoteric truth as well as covering the aspects of occult scientific research, both of which were goals of the Society.

After its establishment the Theosophical Society expounded the Esoteric tradition of Buddhism aiming to form an universal brotherhood of man, studying and making known the ancient religions, philosophies and sciences, and investigating the laws of nature and divine powers latent in man.   The direction of the society was claimed to be directed by the secret Mahatmas or Masters of Wisdom.  

Following Olcott the successive international presidents were Annie Besant, G. S. Armdale, C. Jinarajadasa, and in the 1970's N. Sri Ram.

In 1882 the international headquarters was established in Adyar, Madras, India, with national organizations in more than 60 countries by the 1970's.   The headquarters of the American Theosophical Society is in Wheaton, Ill.   There are over 150 branches.   At Wheaton there is a Reference and Lending Library.   The Society publishes The American Theosophist a monthly magazine.

The three objectives of the Theosophical Society are (1) to form a nucleus of the Universal Brotherhood of Humanity without distinction of race, creed, sex, caste, or color; (2) to encourage the study of comparative religion, philosophy, and science; (3) to investigate unexplained laws of nature and the powers latent in man.

The society's policy is one of complete freedom of individual search and belief.

see also: THEOSOPHY; PATH, The

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One of the major problems with 'defining' Paganism and/or its beliefs and practices is that it is an 'organic' movement, in that it is undergoing constant change and re-evaluation from within, and as such any 'one-size-fits-all' approach to understanding Paganism will be found wanting.

Due to the very 'organic' nature of Paganism, and the many differing Paths and Traditions within it, in many cases no one definition may be universally accepted by all Pagans.   Therefore, where such cases of possible conflicting and/or contradictory meanings of certain terms occur I have endevoured to give not only the generally accepted meaning, but also any major 'variations' in belief and/or practice.

Christians who believe this difference in meaning of certain key terms, beliefs and practices to be unique to Paganism need to remember that such conflicts also arise within the Body of Christ - the Church.   Take for instance the differing practices amongst Christians concerning Baptism and the different attitudes towards women in the clergy.

- Jean-Luc
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